Egoism is the attitude of ‘i’ and ‘mine’. Actually, is there any
meaning in saying ‘i’ and ‘mine’? Who are we referring to when we say
‘i’? If it is the body, do we own the body? How can the body, conceived
of by our parents and sustained by nature, by ours? What do we give in
compensation for the air, water and
light
we take from nature? How then can we say that this body, which is
wholly indebted to others, is ours? If the ‘i’ is in the name, where was
it before our parents named us? And if we change our name, what happens
to the ‘i?’ Similarly, what is the difference between my body and those
of others? Apart from superficial differences in shape and size, is
there a fundamental difference? After the body dies, the body that we
call ‘mine’ will not be with us anymore. If the body were ours, wouldn’t
it remain with us always?
If we were the
mind,
it should be under our control, but that is not the case. Sometimes, we
are sad, sometimes happy, sometimes angry, and sometimes lazy. Thus, it
has a different character at different times. Where is the real ‘I’ in
all this? Can we introduce ourselves to others by merely saying ‘i’?
Without adding information pertaining to our occupation or the fact that
we are someone’s son or husband, or that we are from a certain place,
our identity is not clear.
Yet, are any of these
permanent? No. Our job can change. Our address can change. We will lose
our near and dear ones today or tomorrow. So, do ‘i’ not exist without
them? If ‘i’ do, who then am i? If we inquire within, we will understand
that what we refer to as ‘i’ is not real the ‘I’. It is the Atma (
Self), the expansive ‘I’ that inheres in everyone. We might say, ‘I’m Madhava’ or ‘I’m Keshava’ or ‘I’m
Krishna’.
What
is common is the ‘I’. Even though the refrigerator, fan and light seem
different, there is no difference in the electric current that makes
each one of them work. In the same way, the supreme consciousness that
inheres in all of us is the same. That is the real ‘I’. When we
recognise that ‘I’, we will realise that all we see is the same ‘I’. One
who recognises that, is no ordinary individual. His individual mind has
become the universal mind. This realisation is not instantly possible
for all. It is like striking the lottery. Some will attain this
realisation quickly. The obstacles of ‘i’ and ‘mine’, standing in the
way of expressing love selflessly, will be absent in them. When a flower
blossoms, its fragrance wafts away. It does not reclaim its fragrance.
In the same way, when love awakens in a person, it flows like a river to
the rest of the world.
-Excerpt